The Theosophical Forum – February 1942

INITIATION AND SUFFERING — G. de Purucker

All Initiation is really a test or trial, but the preparation for that test or trial is daily life — from January 1st to January 2nd, to January 3rd and throughout the days to December 31st. What we call Initiation is simply the showing by the neophyte in the tests then and there laid upon him, whether his daily life's training has been sufficiently strong to make him fit to hitch his chariot to the stars.

That is why the Masters have told us that no especial tests whatsoever are put upon chelas, only when initiation comes and they are given a chance to face the trial. The tests come in daily living. Do you see the lesson to be drawn from this? Fit yourselves while the day is yet with us and before the night comes. Do you know what some of these tests are? There have been all kinds of romantic stories written by people about them. These have been mostly guess-work, but the fundamental idea is often true. The tests are these: Can you face the denizens of other planes and prevail with them in peace? Do you know what that means? Are you absolutely sure of yourself? The man who cannot even face himself and conquer himself when required on this familiar plane where he lives, how can he expect to face with safety the habitants of other planes, not only the elementals — they are not by any means the worst — but the intelligent creatures, beings, living on other planes?

Now then, anyone who has mastered himself, perhaps not completely, but who knows that if he sets his will to it he can control anything in his own character, and knows it by proving it, is ready to go through initiation. When this knowledge comes to him then he is given the chance.

So many people seem to think that Initiations are privileges granted to people who pretend to live the holy life and that kind of thing, but I will tell you something more that I myself know because I have seen it in my fellow human beings: there is more chance for the man or the woman who has striven honestly and has fallen and risen again, in other words for one who has eaten the bread of bitterness, who has become softened and strengthened by it, than there is for one who has never passed through the fire. So compassionate and pitiful is universal nature, that it is precisely those who stumble on the path who are often in the end the richer. Holiness comes from the struggles with self fought and lost, and fought and lost, and fought and Won. And then compassion enters the heart, and pity, and understanding. We become gentle with others.

You see now why it is that the quick one to judge the faults of others is precisely he who himself has never stumbled on the path and therefore is not fit and ready. Compassion, pity, are marks of character, of strength gained through suffering. "Except the feet be washed in the blood of the heart" — there you have it! Look how compassionate the Christ was and the Buddha. Let us learn and do likewise.

I have often been asked or written to as to what my opinion would be concerning one who has been unhappy on life's pathway, has wandered from the straight and narrow path: and I have wondered how any Theosophist could ask me a question like that. Is it not obvious that it is precisely those who have learned through suffering who are stronger than those who have not? — and I here mean those who have suffered and conquered self "Judge not lest ye be judged." The one who has been through the fire never judges one who is passing through it. He knows what it means. It is the immature, the spiritually undeveloped, those who have never been through the fire of pain, who are quick to criticize and judge others. Judge not, lest ye be judged some day.


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