The symbol of the winged globe, the globe carried through time and space on the wings of spiritual force or of the spirit, is one of the most beautiful of ancient Egyptian symbols, because it combines both religion and philosophy. The globe is just one form of representing the golden germ, Hiranyagarbha in the Sanskrit, which in its movements through time and space is carried by the wings of the spirit on its evolutionary journey. This is the keynote of one of the thoughts of the winged globe.
Another thought about it, or aspect of it, is that the winged globe is the monad, which is in a sense practically the same as the cosmic germ or hiranyagarbha, and the wings there signify the same thing, conscious mind moving through space and time in the form of the monad and expressing its power in the movement of the wings, consciousness moving in the evolutionary journey upwards and upwards forever.
Still another way of interpreting it — all the same at bottom because of the law of analogy — is that the globe would represent a celestial orb, a sun or a planet, in its turn carried on the wings of its spirit along the evolutionary journey into the distant future, and out of the past.
With reference to its standing for the human soul or the reincarnating ego of a human being, it has its application there in just the same way, the monad, the golden germ, the ego, or if you wish the soul, represented by the sphere or globe, or the primordial point again from another standpoint.
There are really a thousand ways of interpreting it, or rather applying the interpretation to different aspects of our cosmic philosophy. Yet the interpretation is the same for all these different aspects, making only the adjustment according to whatever entity it is that is thus adventuring through the cosmic planes and through cosmic life and through cosmic time.
It is thus also a symbol, as it were a declaration, of spiritual individual hope for the future, a proclamation and symbol of the immortality of the spirit or of the monad, or of whatever entity it is that the symbol is applied to.
Then when we add the serpents, as is often done, one on each side of the globe with raised heads, yet with bodies or tails intertwined, this is but another graphic way of speaking of the dual serpents of Wisdom and Love, the two great dominant powers in the constitution of any entity, both shielding and protecting and inspiring, and yet carried along by the monad, of which both these faculties, wisdom and love, of the winged globe, are the symbols.
These are the general keys, and anyone can elaborate them, if he thinks carefully, almost indefinitely. It is a wonderful symbol.
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