Scipio's Dream

One of Cicero's best known works, On the Republic, published in 51 B.C., concludes with the description of a mystical experience, "Scipio's Dream." This remarkable fragment from the writings of one of Rome's great statesmen and orators, shows close parallels to Plato's Vision of Er. For many centuries it was widely studied and, especially during the Middle Ages, came to be regarded as a philosophical proof of the immortality of the soul. During the Italian Renaissance its promise of a glorious hereafter for those who had fulfilled their obligations on earth received more credence even than did the declarations to this effect in the Bible. — Ed.

I served in Africa as military tribune of the Fourth Legion under Manius Manilius, as you know. When I arrived in that country my greatest desire was to meet King Masinissa, who had good reasons to be attached to my family. The old man embraced me tearfully when I called, and presently looked up to heaven and said, I thank thee sovereign sun, and ye lesser heavenly beings, that before I depart this life I behold in my realm and beneath my roof Publius Cornelius Scipio, whose very name refreshes my strength, so inseparable from my thought is the memory of that noble and invincible hero (Scipio Africanus, better known as Scipio the Elder, grandfather of Publius.) who first bore it." Then I questioned him about his kingdom, and he me about our commonwealth, and the day wore away with much conversation on both sides.

After I had been royally entertained we continued our conversation late into the night, the old man talking of nothing but Africanus and rehearsing his sayings as well as his deeds. When we parted to take our rest I fell into a deeper sleep than usual, for the hour was late and I was weary from travel. Because of our conversation, I suppose our thoughts and utterances by day produce an effect in our sleep like that which Ennius speaks of with reference to Homer, of whom he used frequently to think and speak in his waking hours — Africanus appeared to me, in the shape that was familiar to me from his bust rather than from his own person. I shuddered when I recognized him, but he said: "Courage, Scipio, lay aside your dread and imprint my words on your memory."

[Africanus foretells the brilliant military career Scipio has ahead, starting with the overthrow of Carthage, and that, by his own merit, he will also be called Africanus. After traversing Egypt, Syria, Asia and Greece, he will put an end to a great war; but upon his triumphant return to Rome will find the government thrown into confusion by the machinations of Tiberius Gracchus.]

"And here, Africanus, you must display to your country the lustre of your spirit, genius, and wisdom.

"But at this period I perceive that the path of your destiny is a doubtful one; for when your life has passed through seven times eight oblique journeys and returns of the sun; and when these two numbers (each of which is regarded as complete, one on one account and the other on another) shall, in their natural circuit, have brought you to the crisis of your fate, then will the whole state turn itself toward thee and thy glory; the senate, all virtuous men, our allies, and the Latins, shall look up to you. Upon your single person the preservation of your country will depend; and, in short, it is your part, as dictator, to settle the government, if you can but escape the impious hands of your kinsmen." — Here, when Laelius uttered an exclamation, and the rest groaned with great excitement, Scipio said, with a gentle smile, "I beg that you will not waken me out of my dream; listen a few moments and hear what followed."

"But that you may be more earnest in the defense of your country, know from me, that a certain place in heaven is assigned to all who have preserved, or assisted, or improved their country, where they are to enjoy an endless duration of happiness. For there is nothing which takes place on earth more acceptable to that Supreme Deity who governs all this world, than those councils and assemblies of men bound together by law, which are termed states; the governors and preservers of these go from hence, and hither do they return." Here, frightened as I was, not so much from the dread of death as of the treachery of my friends, I nevertheless asked him whether my father Paulus, and others, whom we thought to be dead, were yet alive? "To be sure they are alive (replied Africanus), for they have escaped from the fetters of the body as from a prison; that which is called life is really death. But behold your father Paulus approaching you." — No sooner did I see him than I poured forth a flood of tears; but he, embracing and kissing me, forbade me to weep. And when, having suppressed my tears, I regained the faculty of speech, I said: 'Why, thou most sacred and excellent father, since this is life, as I hear Africanus affirm, why do I tarry on earth, and not hasten to come to you?"

"Not so, my son," he replied; "unless that God, whose temple is all this which you behold, shall free you from this imprisonment in the body, you can have no admission to this place; for men have been created under this condition, that they should keep that globe called earth which you see in the middle of this temple. And a soul has been supplied to them from those eternal fires which you call constellations and stars, and which, being globular and round, are animated with divine spirit, and complete their cycles and revolutions with amazing rapidity. Therefore you, my Publius, and all good men, must preserve your souls in the keeping of your bodies; nor are you, without the order of that Being who bestowed them upon you, to depart from mundane life, lest you seem to desert the duty assigned you by God. But, Scipio, like your grandfather here, like me who begot you, cherish justice and duty, a great obligation to parents and kin but greatest to your country. Such a life is the way to heaven and to this assembly of those who have already lived, and, released from the body, inhabit the place which you now see" (it was the circle of light which blazed most brightly among the other fires), "which you have learned from the Greeks to call the Milky Way." And as I looked on every side I saw other things transcendently glorious and wonderful. There were stars which we never see from the earth, and all were vast beyond what we have ever imagined. The least was that farthest from heaven and nearest the earth which shone with a borrowed light. The starry spheres were much larger than the earth; the earth itself looked so small as to make me ashamed of our empire, which was a mere point on its surface.

As I gazed more intently on earth, Africanus said: "How long will your mind be fixed on the ground? Do you not see what lofty regions you have entered? These are the nine circles, or rather spheres, by which all things are held together. One, the outermost, is the celestial; it contains all the rest and is itself the Supreme God, holding and embracing within itself the other spheres. In this are fixed those stars which ever roll in an unchanging course. Beneath it are seven other spheres which have a retrograde movement, opposite to that of the heavens. Of these, the globe which on earth you call Saturn, occupies one sphere. That shining body which you see next is called Jupiter, and is friendly and salutary to mankind. Next the lucid one, terrible to the earth, which you call Mars. The Sun holds the next place, almost under the middle region; he is the chief, the leader, and the director of the other luminaries; he is the soul and guide of the world, and of such immense bulk, that he illuminates and fills all other objects with his light. He is followed by the orbit of Venus, and that of Mercury, as attendants; and the Moon rolls in the lowest sphere, enlightened by the rays of the Sun. Below this there is nothing but what is mortal and transitory, excepting those souls which are given to the human race by the goodness of the gods. Whatever lies above the Moon is eternal. For the earth, which is the ninth sphere, and is placed in the center of the whole system, is immovable and below all the rest; and all bodies, by their natural gravitation, tend toward it."

When I had recovered from my amazement at these things I asked, "What is this sound so strong and sweet that fills my ears?" "This," he replied, "is the melody which, at intervals unequal, yet differing in exact proportions, is made by the impulse and motion of the spheres themselves, which, softening shriller by deeper tones, produce a diversity of regular harmonies. It is impossible that such prodigious movements should pass in silence; and nature teaches that the sounds which the spheres at one extremity utter must be sharp, and those on the other extremity must be grave; on which account that highest revolution of the star-studded heaven, whose motion is more rapid, is carried on with a sharp and quick sound; whereas this of the moon, which is situated the lowest and at the other extremity, moves with the gravest sound. For the earth, the ninth sphere, remaining motionless, abides invariably in the innermost position, occupying the central spot in the universe. But these eight revolutions, of which two, those of Mercury and Venus, are in unison, make seven distinct tones, with measured intervals between, and almost all things are arranged in sevens. Skilled men, copying this harmony with strings and voice, have opened for themselves a way back to this place, as have others who with excelling genius have cultivated divine sciences in human life. But the ears of men are deafened by being filled with this melody; you mortals have no duller sense than that of hearing. As where the Nile at the Falls of Catadupa pours down from lofty mountains, the people who live hard lack the sense of hearing because of the cataract's roar, so this harmony of the whole universe in its intensely rapid movement is so loud that men's ears cannot take it in, even as you cannot look directly at the sun, your sense of sight being overwhelmed by its radiance." While I marveled at these things I was ever and anon turning my eyes back to earth, upon which Africanus resumed:

"I perceive that even now you are fixing your eyes on the habitation and abode of men, and if it seems to you diminutive, as it in fact is, keep your gaze fixed on these heavenly things and scorn the earthly. What fame can you obtain from the speech of men, what glory worth the seeking? You perceive that men dwell on but few and scanty portions of the earth, and that amid these spots, as it were, vast solitudes are interposed! As to those who inhabit the earth, not only are they so separated that no communication can circulate among them from the one to the other, but part lie upon one side, part upon another, and part are diametrically opposite to you, from whom you assuredly can expect no glory. . . . all that part of the earth which is inhabited by you, which narrows toward the south and north but widens from east to west, is no other than a little island surrounded by that sea which on earth you call the Atlantic, sometimes the great sea, and sometimes the ocean; and yet with so grand a name, you see how diminutive it is! Now do you think it possible for your renown, or that of any one of us, to move from those cultivated and inhabited spots of ground, and pass beyond that Caucasus, or swim across yonder Ganges? What inhabitant of the other parts of the east, or of the extreme regions of the setting sun, of those tracts that run toward the south or toward the north, shall ever hear of your name? Now supposing them cut off, you see at once within what narrow limits your glory would fain expand itself. As to those who speak of you, how long will they speak?

"Let me even suppose that a future race of men shall be desirous of transmitting to their posterity your renown or mine, as they received it from their fathers; yet when we consider the convulsions and conflagrations that must necessarily happen at some definite period, we are unable to attain not only to an eternal, but even to a lasting fame. Now of what consequence is it to you to be talked of by those who are born after you, and not by those who were born before you, who certainly were as numerous and more virtuous; especially, as amongst the very men who are thus to celebrate our renown, not a single one can preserve the recollections of a single year? For mankind ordinarily measure their year by the revolution of the sun, that is of a single heavenly body. But when all the planets shall return to the same position which they once had, and bring back after a long rotation the same aspect of the entire heavens, then the year may be said to be truly completed; I do not venture to say how many ages of mankind will be contained within such a year. As of old the sun seemed to be eclipsed and blotted out when the soul of Romulus entered these regions, so when the sun shall be again eclipsed in the same part of his course and at the same period of the year and day, with all the constellations and stars recalled to the point from which they started on their revolutions, then count the year as brought to a close. But be assured that the twentieth part of such a year has not yet elapsed.

"Consequently, should you renounce hope of returning to this place where eminent and excellent men find their reward, of what worth is that human glory which can scarcely extend to a small part of a single year? If, then, you shall determine to look on high and contemplate this mansion and eternal abode, you will neither give yourself to the gossip of the vulgar nor place your hope of well-being on rewards that man can bestow. Virtue herself, by her own charms, should draw you to true honor. What others may say of you regard as their concern, not yours. They will doubtless talk about you, but what they say is limited to the narrow regions which you see; nor does talk of anyone last into eternity — it is buried with those who die, and lost in oblivion for those who come afterward."

When he had finished I said: "Truly, Africanus, if the path to heaven lies open to those who have deserved well of their country, though from my childhood I have ever trod in your and my father's footsteps without disgracing your glory, yet now, with so noble a prize set before me, I shall strive with much more diligence."

"Do so strive," replied he, "and do not consider yourself, but your body, to be mortal. For you are not the being which this corporeal figure evinces; but the soul of every man is the man, and not that form which may be delineated with a finger. Know also that you are a god, if a god is that which lives, perceives, remembers, foresees, and which rules, governs, and moves the body over which it is set, just as the Supreme God rules the universe. Just as the eternal God moves the universe, which is in part mortal, so does an everlasting soul move the corruptible body .

"That which is always in motion is eternal; but that which, while communicating motion to another, derives its own movement from some other source, must of necessity cease to live when this motion ends. Only what moves itself never ceases motion, for it is never deserted by itself; it is rather the source and first cause of motion in whatever else is moved. But the first cause has no beginning, for everything originates from the first cause; itself, from nothing. If it owed its origin to anything else, it would not be a first cause. If it has no beginning, it has no end. If a first cause is extinguished, it will neither be reborn from anything else, nor will it create anything else from itself, for everything must originate from a first cause. It follows that motion begins with that which is moved of itself, and that this can neither be born nor die — else the heavens must collapse and nature perish, possessing no force from which to receive the first impulse to motion.

"Since that which moves of itself is eternal, who can deny that the soul is endowed with this property? Whatever is moved by external impulse is soulless; whatever possesses soul is moved by an inner impulse of its own, for this is the peculiar nature and property of soul. And since soul is the only force that moves itself, it surely has no beginning and is immortal. Employ it, therefore, in the noblest of pursuits; the noblest are those undertaken for the safety of your country. If it is in these that your soul is diligently exercised, it will have a swifter flight to this, its proper home and permanent abode. Even swifter will be the flight if, while still imprisoned in the body, it shall peer forth, and, contemplating what lies beyond, detach itself as far as possible from the body. For the souls of those who have surrendered themselves to the pleasures of the body and have become their slaves, who are goaded to obedience by lust and violate the laws of gods and men — such souls, when they pass out of their bodies, hover close to earth, and do not return to this place till they have been tossed about for many ages.

He departed; I awoke from sleep.

 (From Sunrise magazine, April 1971; copyright © 1971 Theosophical University Press)


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