The Path – January 1890

TO THOSE WHO SUFFER — Jasper Niemand

Last night I saw in dream, a man. He was weak, poor, an exile; his feet were torn, his wounds bled, his heart bled also. He cried out to heavens that were brass; they sent forth a dull reverberation, a sullen thunder, in reply. Around him was blackness; in his soul was a grim despair. This wretched, hunted, abandoned creature gazed wildly about him, finding nothing upon which Hope might rest, not even Death, for he knew he could not die before his time. All Life passed before him as he stood at bay, and mocked him in every tongue.

I heard a sigh as if some one beside myself grieved at this piteous spectacle and, turning, I saw One who seemed to be a guide of the country, and to whom the sufferer appeared to be known. Of him I made inquiry.

"Can no one help that man?"

"Oh yes. There is one who can help him."

"Who is that?"


"Why does he not help himself, then?"

"Because he suffers so much. His suffering engages all his attention."

"What, then, is the cause of this great suffering?"

"Himself," said the guide, and smiled. This smile revealed a divine pity, more tender than tears. It opened my heart, so that I said:

"Teach me more of this strange Self which is at once his persecutor and his Savior."

"Nay," replied that guide; "thou shalt ask thyself that question, for that self is thee also, and every other man as well."

Then I awoke, understanding very well that we suffer from ourselves, And I could see, too, how each man was the sharer of the experience of others, for is there not that rare, tenuous aether in which every human sphere is suspended, feeling every current, every thought, every struggle of all its neighbors, of the whole vibrating mass, and translating every vibration into thoughts of its own quality in the wonderful mechanism of the human brain? Could I not see well how these thoughts, in their dynamic and formative energy, moulded that aether into pictures which lived, moving along currents that were baleful or beneficent in their action upon other spheres, according as they caught the tone of the mass, or failed to reach it? This tone was given by the Great Law Itself as the appointed chord to and by which all spheres should be regulated, in order to vibrate in unison, and, where any sphere failed to do so, vibrating at its own choice and out of time and tune, the whole aether was violently agitated, its current of light rendered turbid, its melody disturbed, destroyed. Well I saw that what was mainly required for the restoration of harmony was that each human sphere should accept without resistance the great currents of the Law as these impinged upon it. Of course at first, many of them would suffer internal confusion from this sudden change of motion; they would experience Pain, and even disintegration in some parts. Let those who had the courage so to suffer for the restoration of general harmony would soon find a new and higher form of organization crystallizing within themselves, just as the music of the master's bow causes the sand particles to thrill and to range themselves in ordered patterns of beauty, or as at the magnet's mysterious message iron filings range themselves in the same polarized lines as those of the human brain. Yes; what was imperatively needed was that every human creature should stand still long enough to feel the currents of Law sweeping through his life, and then think with and obey them. In other words, the first step is Resignation.

In the year whose last sands slip by as I write, many cries have fallen upon my heart. That heart suffers like every other. This truth gives to each heart the divine right to understand all the rest. We hear the cry of the exile, and out of our own experience we respond to him. There are so many cases. There are the comrades who wish much to do and to be. They desire greatly to work in the Altruistic Cause. Karmic circumstance fetters them. So they devise plans whereby they may be made richer, or stronger in body, or more free from care and duty, or to gain more ample time in which to work. But that Karma which they themselves have made, and which is their only judge, refuses them these things. Then a deep sadness falls upon them with the failure of their plans; their energies are sapped and wasted by the thousand allies of doubt and despair. They forget that their plan is not needed. What is greatly needed is Harmony. This is only attained by submission. When we accept Karmic Environment and go calmly to work to take an inventory of ourselves as we now are, both externally and internally, in all our mental states and Ever Changing Motives, and then ask earnestly what such a man, in such a given condition of life, can do, just where he stands and as he is, to help Humanity, we do find an answer somewhere. We do find some work to our hand. It may be only in Right Thought that we can help, but in that dynamic power we work silently along with silent nature and the Great Vibration, whose melodies are real, are profound, and heard by the inner ear alone. In thus spreading the fluidic far reaching energies of harmonious thought upon the ambient aether, we create currents in accord with those of that Universal Mind whose grand totality is "Angels and Archangels and all the Powers of Heaven." Is this a small power? Not so. By its means we change our whole mental environment; and that in turn will order future Karmic circumstance so that in the next life, or perhaps even in this, we shall be placed where we can help our fellows more. That help is their due and our privilege. But I think we place undue stress upon material help. The heart of man is at the bottom of every circumstance. It moulds every event, builds up all societies, determines the character of every age. Reforms that do not reach that strange and hidden heart are built upon the sand. Nothing can reach it but Right Thought, and it is in the gift of every person to turn that reconstructive power loose upon the wild turmoil of our time. This is the Light that stills the waves. Instead of chafing at our limitations and our failures, let us then accept them with harmonious serenity and use them as our instruments. Thus I know a sick person who uses the sympathy, evoked by that sickness as a means of gaining the attention of others to higher thoughts. I know a comrade in great poverty who realizes that this very poverty gains the ear of those likewise suffering, and of those too who think much of the material gifts they can bring, and so this brave soul drops a true brave word here and there on the thorny way. By acceptance of Karma we learn great and wonderful things, and a master has said: "Karma is the great teacher. It is the wisest of guides and the best."

This does not mean that we should sit down supinely and think only. It means that we should accept the inevitable in material life, and gather what spiritual riches we can find, in order to give them all away.

Then, again, come the sufferers through Love, the hearts that cling to the personal sweetness, the strong human ties, the thousand endearing tendencies often cemented by a long, though unknown, Past. Death, separation or Life, sweeps between. Or the Beloved suffer, and we cry out. We cry in ignorance. Our Love is never lost. Every Universe makes for Love: that Love is Harmony, is Justice. Not one vibration of it is ever lost. Out of our deep spiritual nature this yearning Love comes pouring, an eternal fountain. Our personal mind translates its meaning in many perverse ways. We take it to mean all kinds of personal desire or hope. That we belie our nature is evident because, when these desires are gratified, the heart is never content with that, but goes on to new desire. It is the sacred truth that, in the very ground of our natures, a spark burns ever in the vibration of the highest Love. All our small personal affections are simply the straying tendrils of this one great root, and ought to draw us inward to it. Our Love rests in the highest bond. We do really desire the highest fulfilment of the loved one's Being. We can, if we will and if we seek, find ourselves consciously reaching up in hope to the perfection of those beloved natures. It is really the Higher Self, the great Ideal One, that we love. The man or woman, Its faint reflection, is there to lead us to this blessed Truth. Alas! We find self far too much in so called love, but I believe, — in all conscience I can attest it — that once we get a glimpse of this truth, that our inner natures yearn to help our Beloved to greater heights, we will make a mighty effort to continue in that higher, holier hope. From thus loving one, to loving all, we proceed gradually through the pure overflow, or the natural gravitation of Love, until we know nothing of Separation. For all starved natures there is then this hope. We are not to love less, but to love more. To expand to fuller conceptions; to realize deeper meanings; to find within the self of flesh and sense, and all the selfish corruption of our natures, these germs of living truths; these meanings we have indeed perverted, but which we are powerless to destroy, because they are germs of that Truth which is One and indestructible, the "Law which makes for Righteousness", the Harmony which is Love.

Those who suffer will find at the very root of their suffering, no matter of what kind, some revolt against this Eternal Law of Love. We have only to turn round and obey it. We have only to cease desiring to put it to personal use, or to grind personal comforts out of it, and all its blessings and powers are ours. It lives in every heart; it gilds and glorifies every atom; it "stands at the door and knocks;" it is Life, it is Light, it is Peace, for it is Eros, the one Ray, it is universal, divine Love. Oh! My suffering comrades; accept it, embrace it! Live by it, at any cost; die by it if needs be, for so only shall we find Life eternal, only by receiving and acknowledging the Law: only by living in the thought of all beings, in harmony with all and with Love.

The Path