Theosophical University Press Online Edition
90. The fever of passion afflicts not the holy one (arahant), who has completed his samsaric journey (cycle of rebirths), who is free from sorrow, absolutely emancipated, and who has destroyed all knots of attachment.
91. Mindful ones constantly strive, they do not cling to a dwelling place; like swans that abandon a lake, the holy ones abandon house and home.
92. Those who have no accumulation (of worldly possessions), who have a well-regulated diet, who are within range of perfect deliverance through realization of the Void and the conditionlessness of all forms (sunnata and animitta), their holy path is as difficult to trace as is the track of birds in the air.
93. He whose mental attachments are extinguished, who is not immoderate in food, who is within range of perfect deliverance through realization of the Void and the conditionlessness of all forms, his holy path is as difficult to trace as is the track of birds in the air.
94. He whose senses are subdued, like horses well trained by a charioteer, whose pride is destroyed and who is free from corruption, even the gods cherish such a one.
95. He who is unperturbed like the earth, who is steadfast like Indra's post (in the portal of a city), whose character is as pure and translucent as a clear lake, to such a holy one there are no further cycles of rebirth (samsara).
96. His mind becomes calm. His word and deed are calm. Such is the state of tranquillity of one who has attained to deliverance through the realization of truth.
97. He who is not credulous, who knows the nature of the Uncreated (akata), who has severed all the bonds (of rebirth), who has destroyed all the influxes of evil and given up all cravings, he, indeed, is noblest among men.
98. That spot is truly delightful where the Holy Ones (arahant) reside, be it village or forest, valley or high ground.
99. Charming are the forests which do not attract the multitudes. But the holy ones, free from attachments, find delight in them for they are not seekers after the allurements of the senses.
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